4 edition of Social identities in the new South Africa found in the catalog.
Includes bibliographical references and index.
|Statement||edited by Abebe Zegeye.|
|Series||After apartheid ;, v. 1|
|LC Classifications||DT1754 A36 2002 Vol. 1, DT1974 A36 2002 Vol. 1|
|The Physical Object|
|Pagination||360 p. ;|
|Number of Pages||360|
|LC Control Number||2002017105|
Resisting Ethnicity from Above: Social Identities and Democracy in South Africa* Abebe Zegeye, Ian Liebenberg and Gregory Houston Introduction The relationship between social identity and ethnicity is a thorny issue. The commitment to democracy in South African society requires every. This book encapsulates the different historic socio-cultural practices that have shaped the social identities of youth in South Africa. First coined by Bishop Desmond Tutu, the notion of South Africa as a rainbow nation is now widely used. This rainbow image suggests variety and non-homogeneity of.
Wasserman, H. (). Talking of change: Construction of social identities in South African media debates. Social Identities: Journal of the Study of Race, Nation and Culture, 11(1), 75– CrossRef Google ScholarAuthor: Ines Meyer, Kevin Durrheim, Don Foster. (). Upright and free: Fanon in South Africa, from Biko to the shackdwellers’ movement (Abahlali baseMjondolo) Social Identities: Vol. 14, No. 6, pp. Cited by:
Political Identity and Social Change builds upon the constructivist theory of political identity to explore the social changes that accompanied the end of apartheid in South Africa. To gain a better understanding of how structures of identity changed along with the rest of South Africa’s institutions, Frueh analyzes three social and political. DIASPORA AND IDENTITY IN SOUTH AFRICAN FICTION by JU Jacobs (University of KwaZulu-Natal Press) Mhudi, the baRolong woman who is the protagonist of Sol Plaatje’s novel Mhudi (written in
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Book Listing - Social Identities in the New South Africa: After Apartheid, Volume One, Edited by Abebe Zegeye. Kwela Books. © Website: ISBN: OCLC Number: Description: pages ; 25 cm. Contents: Social conditions and the state --Reflections on the colonial state, in South Africa and elsewhere: factions, fragments, facts and fictions / John L.
Comaroff --Upending the century of wrong: agrarian elites, collective violence and the transformation of state power in the. COVID Resources. Reliable information about the coronavirus (COVID) is available from the World Health Organization (current situation, international travel).Numerous and frequently-updated resource results are available from this ’s WebJunction has pulled together information and resources to assist library staff as they consider how to handle.
Coloured by History, Shaped by Place: New Perspectives on Coloured Identities in Cape Town (Social Identities South Africa) Paperback – July 1, by Zimitri Erasmus (Editor) See all formats and editions Hide other formats and editions.
Price New from Used from. Redefining "colouredness": Dr Zimitri Erasnus is the editor of a new book on coloured identities: Coloured by Place, Shaped by History: New Perspectives on Coloured Identities in Cape Town. The volume is part of the Social Identities South Africa series.
social identities are fluid, and drawing on South Africa’s new constitution, he argues for depoliticisation of ethnicity, and for a democratic nationalism that recognises the benefits of racial, religious and linguistic diversity.
If the strength of the first approach. After Apartheid - Social Identities in the New South Africa Vol. 1 Many South Africans are struggling to come to terms with the new conditions in their country, in a world increasingly finding its way forward through the precepts of global capitalism.
Find many great new & used options and get the best deals for Social Identities South Africa: Shifting Selves: Post-Apartheid Essays on Mass Media, Culture and Identity by Herman Wasserman, Farzanah Badsha, Jane Battersby, Phaswane Mpe and Stephanie Marlin-Curiel (, Paperback) at the best online prices at eBay.
Free shipping for many products. Kala pani: Caste and colour in South Africa (Social identities South Africa) [Ebr.-Vally, Rehana] on *FREE* shipping on qualifying offers. Kala pani: Caste and colour in South Africa (Social identities South Africa)Author: Rehana Ebr.-Vally.
The meanings attached to sports in South African societies, past and present, are explored in this book, which focuses particularly on the part played by the prominent team sports of rugby, soccer and cricket in the creation of social divisions and unities over the course of South African history.
In the past, only white South Africans could represent "South Africa" in international. Featuring essays by world-renowned scholars, Diasporas charts the various ways in which global population movements and associated social, political and cultural issues have been seen through the lens of diaspora.
Wide-ranging and interdisciplinary, this collection considers critical concepts shaping the field, such as migration, ethnicity, post-colonialism and by: 1.
Abebe Zegeye is the author of MULATU ASTATKE ( avg rating, 2 ratings, 0 reviews, published ), Social Identities In The New South Africa ( avg /5(7). In apartheid South African society, racial and ethnic identities were institutionally imposed.
The end of apartheid has brought about the need for new identities to be created among South Africans, and for South Africans to forge a new relationship with their society and by: Book Description. Social Identities: Multidisciplinary Approaches attempts to make sense of the increasingly complex ways in which we define ourselves and recognises that we are not simply individuals, or members of a certain class or a certain nationality.
Resisting Ethnicity from Above: Social Identities and Democracy in South Africa * Chapter (PDF Available) January with 88 Reads How we measure 'reads'. The foundation of the Classical Association of South Africa in and the cultural reinforcement of Afrikaner nationalist identity; the deployment of British colonial identity in public discourses about the role of the Classics in apartheid South Africa at an English-speaking university; and the exploration of black African identities in.
Social identity theory assumes that individuals and collectives apply identity management strategies in order to cope with threatened social identities. It is argued here that an integration of social identity theory and the authoritarian personality theory may help to investigate identity management strategies for minority and majority by: Mixed Feelings: The Recovery of Spoiled Identities in the New South Africa.
by Nancy Scheper-Hughes April/May This is work-in-progress, part of a larger, exploratory anthropological (fieldwork based) study of the “democratic transition” in Franschhoek, a small, politically conservative (verkrumpte) wine-producing farm community in the Western Cape of.
Twenty years ago South Africa embarked on a bold strategy to renew its welfare system. This was part of a larger project to transform South African society to achieve peace and social justice and. Twenty years after the post-apartheid Government took office, this timely text interrogates the extent to which the attitudes, identities and everyday lives of British people have changed in accordance with the 'new' South Africa.
New ethnographic research is drawn upon to explore important questions of mobility, locality and identity. This review essay critiques Johann van Rooyen's The new great trek: the story of South Africa's white exodus.
It asserts that there are problems with the book's title, structure, and theoretical.Kopano Ratele. lectures in social psychology, research methodology, and the psychology of men at the University of the Western Cape.
Norman Duncan is an associate professor at the Institute for Social and Health Sciences at the University of South Africa and is the editor of the South African Journal of Psychology. CA.SOCIAL AND POLITICAL IDENTITIES IN SOUTH AFRICA 57 of the Cape Province, the Orange Free State, Natal and Transvaal, was integral to the entire democratisation process: the new territorial dispensation was aimed at reversing the spatial contingents of institutional apartheid, and at incorporating former bantustan and homeland regions into South.